Making Up Again!

How Much Of A Part Did Race Play In The Race?
People worried that Obama wouldn’t get elected because he was black. Is it possible that’s partly why he was elected?

I will say that I think it’s pretty amazing that, just decades after blacks and whites were drinking out of separate drinking fountains, that we have a black family in the White House. But, just as I don’t “vote my vagina” (vote for a candidate simply because she’s a woman), I’m also not going to vote for a candidate because of his or her skin color.

Shelby Steele feels similarly and has an interesting take in the LA Times on those who vote racially — by voting “post-racially”:

When whites — especially today’s younger generation — proudly support Obama for his post-racialism, they unwittingly embrace race as their primary motivation. They think and act racially, not post-racially. The point is that a post-racial society is a bargainer’s ploy: It seduces whites with a vision of their racial innocence precisely to coerce them into acting out of a racial motivation. A real post-racialist could not be bargained with and would not care about displaying or documenting his racial innocence. Such a person would evaluate Obama politically rather than culturally.

Certainly things other than bargaining account for Obama’s victory. He was a talented campaigner. He was reassuringly articulate on many issues — a quality that Americans now long for in a president. And, in these last weeks, he was clearly pushed over the top by the economic terrors that beset the nation. But it was the peculiar cultural manipulation of racial bargaining that brought him to the political dance. It inflated him as a candidate, and it may well inflate him as a president.

There is nothing to suggest that Obama will lead America into true post-racialism. His campaign style revealed a tweaker of the status quo, not a revolutionary. Culturally and racially, he is likely to leave America pretty much where he found her.

But what about black Americans? Won’t an Obama presidency at last lead us across a centuries-old gulf of alienation into the recognition that America really is our country? Might this milestone not infuse black America with a new American nationalism? And wouldn’t this be revolutionary in itself? Like most Americans, I would love to see an Obama presidency nudge things in this direction. But the larger reality is the profound disparity between black and white Americans that will persist even under the glow of an Obama presidency. The black illegitimacy rate remains at 70%. Blacks did worse on the SAT in 2000 than in 1990. Fifty-five percent of all federal prisoners are black, though we are only 13% of the population. The academic achievement gap between blacks and whites persists even for the black middle class. All this disparity will continue to accuse blacks of inferiority and whites of racism — thus refueling our racial politics — despite the level of melanin in the president’s skin.

The torture of racial conflict in America periodically spits up a new faith that idealism can help us “overcome” — America’s favorite racial word. If we can just have the right inspiration, a heroic role model, a symbolism of hope, a new sense of possibility. It is an American cultural habit to endure our racial tensions by periodically alighting on little islands of fresh hope and idealism. But true reform, like the civil rights victories of the ’60s, never happens until people become exhausted with their suffering. Then they don’t care who the president is.

Presidents follow the culture; they don’t lead it. I hope for a competent president.
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